And remember Our bondman Ayyub (Job); when he cried out* to his Lord, “The devil has struck me with hardship and pain.” (After seven years of patience.) 41 "Go swiftly to the spring," (We said). "This cold water is for bathing and for drinking." 42 We restored to him his family and like those with them, a mercy from Us and a reminder to a nation that understand. 43 And take in thine hand a handful of twigs, and strike therewith, and break not thine oath. Verily We! We found him patient. How excellent a bondman! Verily he was oft-returning. 44 And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision. 45 Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter). 46 They are the chosen ones, the excellent in Our sight. 47 And remember Ishmael, Elisha and Dhu'l-Kifl. Every one of them is among the best. 48 Such is their noble story. The pious ones will certainly have the best place to return. 49 Gardens of Eden, whereof the gates are open to them, 50 Therein they will recline; therein they will call for plenteous fruit and drink. 51 ۞ having beside them well-matched mates of modest gaze." 52 This is what you are promised for the day of reckoning. 53 Truly such will be Our Bounty (to you); it will never fail;- 54 All this; but for the insolent awaits an ill resort, 55 they will burn, in Hell, an evil resting place -- 56 This, [then, for them] so let them taste it: burning despair and ice-cold darkness 57 and other such torments. 58 'This is a troop rushing in with you; there is no Welcome for them; they shall roast in the Fire.' 59 They will say: "In fact, it is you who will have no welcome. It is you who brought this upon us. What an evil place of rest!" 60 They will say: "O Lord, give him who has brought this upon us two times more the torment of Hell;" 61 And they will say: "What is the matter with us that we see not men whom we used to count among the bad ones?" 62 Have we taken them in mockery? Or, have our eyes swerved from them?' 63 That most surely is the truth: the contending one with another of the inmates of the fire. 64