۞
1/4 Hizb 18
۩
Prostration
< random >
۞ It is He who created you from a single cell, and from it created its mate, that you may live as companions. When the man covered the woman she conceived a light burden and carried it about. And when she was heavy (with child) they prayed together to their Lord: "If You bestow a healthy son on us we shall truly be grateful." 189 But when He vouchsafes them a healthy child, they attribute to Him partners regarding what Allah had bestowed upon them. Subliminally exalted is Allah above that which they associate with Him. 190 Do they indeed ascribe to Him as partners things that can create nothing, but are themselves created? 191 They cannot help them, nor can they help themselves. 192 and, if you pray to them for guidance, do not respond to you? As far as you are concerned, it is all one whether you invoke them or keep silent. 193 Verily, those whom you call upon besides Allah are slaves like you. So call upon them and let them answer you if you are truthful. 194 Do they (the idols) have feet to walk, hands to hold things, eyes to see, and ears to hear? (Muhammad), tell them (the pagans) to call on their idols for help and to plan against Me without delay. 195 "For my Protector is Allah, Who revealed the Book (from time to time), and He will choose and befriend the righteous. 196 The idols which you (the pagans) worship besides God can neither help you nor themselves. 197 And if you call them to guidance they do not listen; and you (Prophet Mohammed peace and blessings be upon him) observe them looking towards you, whereas they do not perceive anything. 198 Show forgiveness, enjoin what is good, and turn away from the foolish (i.e. don't punish them). 199 If a provocation from Satan should provoke thee, seek refuge in God; He is All-hearing, All-seeing. 200 Indeed, when a visitation of satan touches the cautious (worshipers) they remember, and then see clearly. 201 And their brethren drag them on toward error, so they stop not short. 202 [O Prophet!] When you do not produce before them any miracle, they say: 'Why do you not choose for yourself a miracle?' Say to them: 'I follow only what is revealed to me by my Lord. This is nothing but a means of insight into the truth, and guidance and mercy from your Lord to the people who believe. 203 When the Koran is recited, listen to it in silence in order that Allah has mercy upon you. 204 And do thou (O Muhammad) remember thy Lord within thyself humbly and with awe, below thy breath, at morn and evening. And be not thou of the neglectful. 205 Lo! those who are with thy Lord are not too proud to do Him service, but they praise Him and prostrate before Him. ۩ 206
Allah the Almighty always says the truth.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
1/4 Hizb 18
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
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