۞
1/2 Hizb 40
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The Spider (Al-Ankaboot)
69 verses, revealed in Mecca after The Romans (Al-Room) before The Cheaters (Al-Mutaffifeen)
In the name of Allah, the Compassionate, the Merciful
۞ Alif Lam Mim. 1 Do men think that they will be left alone on saying, We believe, and not be tried? 2 But We have certainly tried those before them, and Allah will surely make evident those who are truthful, and He will surely make evident the liars. 3 Do those who do evil imagine that they will escape Us? How ill they judge! 4 Whoever hopes for the Meeting with Allah, then Allah's Term is surely coming. and He is the All-Hearer, the All-Knower. 5 And if any strive (with might and main), they do so for their own souls: for Allah is free of all needs from all creation. 6 as for those who have faith and do good works, We shall certainly cleanse them of their evil deeds and reward them according to the best of their actions. 7 We have advised the human being, "Be kind to your parents. Do not obey them if they force you to consider equal to Me things which you do not know are such." You will all return (to Me) and I shall show all that you have done. 8 Those who believe and do good works shall be admitted among the righteous. 9 Among people there are some who say: “We believe in Allah.” But when such a person is made to endure suffering in Allah's cause, he reckons the persecution he suffers at the hands of people as though it is a chastisement from Allah. But if victory comes from your Lord, the same person will say “We were with you.” Does Allah not know whatever is in the hearts of the people of the world? 10 And indeed Allah will make known the believers, and indeed He will expose the hypocrites. 11 And those who disbelieve say to those who believe: Follow our path and we will bear your wrongs. And never shall they be the bearers of any of their wrongs; most surely they are liars. 12 And surely they shall bear their loads and other loads beside their own loads, and surely they shall be questioned on the Day of Resurrection concerning that which they were wont to fabricate. 13
۞
1/2 Hizb 40
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.