۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ The Reality! 1 How tremendous is the true event! 2 And what shall make thee know that which the Inevitable Calamity is. 3 The Thamud and the 'Ad People (branded) as false the Stunning Calamity! 4 As for Thamud, they were destroyed by the outburst. 5 And as for 'Ad, they were destroyed by a furious violent wind; 6 which continued to strike them for seven nights and eight days so that eventually you could see the people lying dead like the hollow trunks of uprooted palm-trees. 7 Do you now see any trace of them? 8 And there came Pharaoh and those before him and the overturned cities with sin. 9 And disobeyed (each) the messenger of their Lord; so He punished them with an abundant Penalty. 10 Indeed when the water swelled up, We boarded you onto the ship. 11 That We might make it a Message unto you, and that ears (that should hear the tale and) retain its memory should bear its (lessons) in remembrance. 12 When a single blast is blown on the trumpet, 13 when the earth with all its mountains is lifted up and crushed with a single blow, 14 Then on that Day shall the (Great) Event befall, 15 And the heaven will split [open], for that Day it is infirm. 16 and will turn frail, losing all force. The angels will be around the heavens and on that day eight of them will carry the Throne of your Lord above all the creatures. 17 On that day all your secrets will be exposed. 18 So as for he who is given his record in his right hand, he will say, "Here, read my record! 19 "Surely, I did believe that I shall meet my Account!" 20 So he shall have an agreeable life 21 In a lofty Garden 22 with clusters of fruit within easy reach. 23 "Eat ye and drink ye, with full satisfaction; because of the (good) that ye sent before you, in the days that are gone!" 24 But as for him who is given his book in his left hand, he shall say, 'Would that I had not been given my book 25 and had not known my account. 26 "Ah! Would that (Death) had made an end of me! 27 "My wealth has not availed me, 28 my authority is gone from me.' 29 Seize him and fetter him, 30 then cast him in the Fire, 31 then fasten him with a chain, seventy cubits long. 32 “Indeed he refused to accept faith in Allah, the Greatest.” 33 Nor he urged on others the feeding of the poor. 34 That is why he has no friend today, 35 Nor any food except refuse, 36 None will eat except the Khati'un (sinners, disbelievers, polytheists, etc.). 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.