۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of God, the Most Gracious, the Most Merciful
Someone has (needlessly) demanded to experience the torment (of God), 1 To the disbelievers; of it there is no preventer. 2 (A punishment) from Allah, the Owner of the Elevated Passages. 3 To Him ascend the angels and the Spirit in a day the measure of which is fifty thousand years. 4 So be patient (O Muhammad SAW), with a good patience. 5 Verily they behold it afar off. 6 but We see it to be very near. 7 On the day when the heaven shall be as molten copper 8 And the mountains will be like flakes of wool, 9 And no friend will ask of a friend, 10 though they shall be within sight of each other. The guilty one will gladly ransom himself from the torment of that Day by sacrificing his own children, 11 And his spouse and his brother. 12 and his kinsfolk who had stood by him, 13 And all those who are in the earth then only if the redemption saves him! 14 By no means! for it would be the Fire of Hell!- 15 A remover of exteriors. 16 It shall insistently summon him who turned his back and retreated, 17 Who amasses and then hoards. 18 ۞ Surely man is greedy by nature. 19 Very nervous when touched by misfortune. 20 And niggardly when good befalls him 21 Except the observers of prayer - 22 Those who are constant in their prayer 23 And those in whose wealth there is a known right, 24 For the needy and those dispossessed, 25 And those who believe in the Day of Judgement, 26 And those who fear the displeasure of their Lord,- 27 Lo! the doom of their Lord is that before which none can feel secure - 28 And those who of their private parts are guards. 29 Except in the case of their wives or those whom their right hands possess-- for these surely are not to be blamed, 30 But whoso seeketh more than that, those are they who are transgressors; 31 And those who keep their trusts and covenants; 32 and those who stand by their testimony 33 and who observe their prayers. 34 They will be honoured in the Gardens of Bliss. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.