And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims." 33 Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate! 34 Yet none shall receive it, except the steadfast; none shall receive it, except a man of mighty fortune. 35 If a provocation from Satan should provoke thee, seek refuge in God; He is the All-hearing, the All-knowing. 36 And from among His Signs are the night and the day, and the sun and the moon. Prostrate not to the sun nor to the moon, but prostrate to Allah Who created them, if you (really) worship Him. 37 But if they are proud, yet those with your Lord glorify Him during the night and the day, and they are not tired. ۩ 38 And among His signs is that you see the earth humble; then when He sends down rain upon it, it quivers and swells. He who revives is He who revives the dead, surely, He is powerful over everything. 39 Those who pervert Our Signs are not hidden from Us. Is he who will be cast into the Fire better, or he who comes secure on the Day of Resurrection? Do as you wish; He sees all what you do. 40 The disbelievers (do not know) that the Quran which was sent to them is certainly a glorious Book. 41 falsehood comes not to it from before it nor from behind it; a sending down from One All-wise, All-laudable. 42 Nothing that is said to you has not already been said to other Messengers before you. Indeed, your Lord is a Lord of forgiveness, but stern in retribution. 43 And if We had sent this as a Quran in a foreign language other than Arabic, they would have said: "Why are not its Verses explained in detail (in our language)? What! (A Book) not in Arabic and (the Messenger) an Arab?" Say: "It is for those who believe, a guide and a healing. And as for those who disbelieve, there is heaviness (deafness) in their ears, and it (the Quran) is blindness for them. They are those who are called from a place far away (so they neither listen nor understand). 44