When We said to the angels, "Prostrate yourselves before Adam," they all prostrated themselves, except for Satan, who refused, 116 We said, "Adam, [Satan] is an enemy to you and to your wife. Let him not turn you both out of Paradise and thus make you come to grief. 117 Surely it is (ordained) for you that you shall not be hungry therein nor bare of clothing; 118 Nor that thou shalt thirst therein nor shall suffer from the sun. 119 So the devil incited him, saying, “O Adam, shall I show you the tree of immortality and a kingdom that does not erode?” 120 And so the two ate [of the fruit] thereof: and thereupon they became conscious of their nakedness and began to cover themselves with pieced-together leaves from the garden. And [thus] did Adam disobey his Sustainer, and thus did he fall into grievous error. 121 Thereafter, [however,] his Sustainer elected him [for His grace,] and accepted his repentance, and bestowed His guidance upon him, 122 God said, "Go down, both of you, from here, as enemies to one another." If there comes to you guidance from Me, then whoever follows My guidance will not lose his way, nor will he come to grief, 123 And whosoever turneth away from My admonition, for him verily will be a livelihood shrunken, and We shall raise him up on the Day of Judgment sightless. 124 where-upon he will say: "Lord! Why have You raised me blind when I had sight in the world?" 125 [God] will reply: "Thus it is: there came unto thee Our messages, but thou wert oblivious of them; and thus shalt thou be today consigned to oblivion!" 126 And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord (Allah) and believes not in His Messengers, and His revealed Books, like this Quran, etc.], and believes not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, and the torment of the Hereafter is far more severe and more lasting. 127 Did they not find any guidance in the fact that We destroyed many nations in whose ruined dwelling-places they now walk about? Surely there are many Signs in them for people endowed with wisdom. 128