۞
Juz 28 ▼

1/4 Hizb 55
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▼ 58 The Debate
Al-Mujaadalah 3 of 3
۞ Beholdest thou not those who take for friends a people with whom Allah is angered? They are neither of you nor of them, and they swear to a lie while they know. 14 Allah has prepared for them a severe punishment. Indeed, it was evil that they were doing. 15 They make their oaths to serve as a cover so they turn away from Allah's way; therefore they shall have an abasing chastisement. 16 Their wealth and their children will be of no use to them before Allah; they are the people of hell; they are to remain in it forever. 17 On the Day when Allah shall raise them all up, they will swear to Him as they now swear to you thinking that they are upon something. Indeed, they are the liars! 18 Satan has gained mastery over them and has made them neglect remembering Allah. They are the party of Satan. Behold, the party of Satan will be the losers. 19 Disgrace will strike those who oppose God and His Messenger. 20 God has decreed, "I and My messengers shall most certainly prevail." Truly God is Powerful and Almighty. 21 Thou shalt not find a people who believe in Allah and the Last Day befriending those who oppose Allah and His apostle, even though they be their fathers or their sons or their brethren or their kindred. These! He hath inscribed faith on their hearts and hath strengthened them with a spirit from Him; and He shall make them enter Gardens whereunder rivers flow as abiders therein. Allah is well pleased with them, and they are well pleased with Him. These are Allah's band. Lo! verily it is Allah's band that are the blissful. 22
True are the words of God the Almighty.
End of Surah: The Debate (Al-Mujaadalah). Sent down in Medina after The Hypocrites (Al-Munaafeqoon) before The Wall (Al-Hujuraat)
۞
Juz 28 ▼

1/4 Hizb 55
< 480 >
< random >
▼ 58 The Debate
Al-Mujaadalah 3 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.