۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
۞ Gather together the evildoers, their wives, and that they were worshipping, 22 Other than Allah, and guide them to the path of Hellfire 23 “And stop them – they are to be questioned.” 24 "What is the matter with you that you do not help each other?" 25 In fact, on that day they will be submissive. 26 And some of them draw near unto others, mutually questioning. 27 "It was you who tried to mislead us from righteousness". 28 Others will respond, "It was you who did not want to have any faith. 29 "Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion! 30 Thus, the words of Our Lord about us have come true and now we are suffering the torment. 31 "We led you astray: for truly we were ourselves astray." 32 So verily on that Day they all in the torment will be sharers. 33 Even so We do with the sinners; 34 Whenever it was said to them: “There is no true deity apart from Allah,” they waxed proud 35 And they used to say, “Shall we forsake our Gods upon the sayings of a mad poet?” 36 Nay, but he brought the Truth, and he confirmed those sent (before him). 37 Most surely you will taste the painful punishment. 38 You will only be recompensed according to your deeds.” 39 Save the chosen slaves of Allah (faithful, obedient, true believers of Islamic Monotheism). 40 Those will have a provision determined - 41 fruits of various kinds; and they shall be honoured, 42 In gardens of pleasure 43 Facing one another on thrones. 44 a cup filled with wine from its springs, will be passed around to them; 45 White, delicious to the drinkers, 46 Wherein there is no headache nor are they made mad thereby. 47 And with them will be chaste females, restraining their glances (desiring none except their husbands), with wide and beautiful eyes. 48 as if they were hidden pearls. 49 They advance one upon another, asking each other questions. 50 A speaker of them saith: Lo! I had a comrade 51 who used to say: -- Are you also one of those who confirm the Truth (of life after death)? 52 Can we, when we are dead and have become mere dust and bones - can we (then) verily be brought to book? 53 (A voice) said: "Would ye like to look down?" 54 He looked down and saw (his friend) in the midst of Hell. 55 He will say, "By Allah, you almost ruined me. 56 "Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell)." 57 But then, [O my friends in paradise,] is it [really] so that we are not to die 58 Except our previous death? And we shall not be chastised? 59 Surely this is the supreme triumph. 60 For this the toilers should strive." 61 Is this a better hospitality or the tree of AzZakkum! 62 which We have made as a torment for the unjust? 63 for, behold, it is a tree that grows in the very heart of the blazing fire [of hell,] 64 The shoots of its fruit-stalks are like the heads of devils: 65 (The people of Hell) will surely eat of it, filling their bellies with it. 66 Then on top of that they will be given a mixture made of boiling water. 67 Then shall their return be to the (Blazing) Fire. 68 They found their fathers erring, 69 So they hastened [to follow] in their footsteps. 70 Most of the ancient people had also gone astray. 71 though We had sent warners among them. 72 Then look how was the end of those who were warned - 73 Except the chosen bondmen of Allah. 74
۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.