۞
Hizb 37
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۞ Those who have no desire to meet Us have said, "Would that the angels had been sent to us or that we could see our Lord." They are really filled with pride and have committed the greatest and worst kind of rebellion and hostility. 21 On the Day when they behold the angels, there will be no glad tidings for the sinners. They will say: 'A refuge which is forbidden' 22 We shall advance upon what work they have done, and make it a scattered dust. 23 The companions of Paradise, that Day, are [in] a better settlement and better resting place. 24 And (remember) the Day when the heaven shall be rent asunder with clouds, and the angels will be sent down, with a grand descending. 25 The kingdom on that day shall rightly belong to the Beneficent Allah, and a hard day shall it be for the unbelievers. 26 The unjust man will bite at his hand and say, "Would that I had stood by the Messenger! 27 O woe is me! would that I had not taken such a one for a friend! 28 He led me away from the true guidance after it had come to us. Satan is a traitor to people." 29 Then the Messenger will say: "O my Lord! Truly my people took this Qur'an for just foolish nonsense." 30 To every Prophet We have appointed an enemy among the harmdoers; your Lord is Sufficient for you, a Guide and a Helper. 31 Those who deny the truth say, "Why was the Quran not sent down to him in a single revelation?" We sent it in this manner, so that We might strengthen your heart. We gave it to you in gradual revelation. 32 Every time they raise an objection, We will bring you the truth and the best of explanations. 33 Those who will be dragged on their faces towards hell theirs is the worst destination and they are the most astray. 34
۞
Hizb 37
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.