۞
Juz 13 ▼

1/4 Hizb 26
< 209 >
< random >
▼ 13 Thunder
Al-Ra'ad 5 of 6
Other messengers were also mocked before you; but though I granted respite to those who denied the truth, at last I seized them, and how awful was My punishment. 32 IS, THEN, HE who has every living being in His almighty care, [dealing with each] according to what it deserves - [is, then, He like anything else that exists]? And yet, they ascribe to other beings a share in God's divinity! Say: "Give them any name [you please]: but do you [really think that you could] inform Him of anything on earth that He does not know - or [do you] but play with words? Nay, goodly seems their false imagery to those who are bent on denying the truth, and so they are turned away from the [right] path: and he whom God lets go astray can never find any guide. 33 For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter: and defender have they none against Allah. 34 ۞ THE PARABLE of the paradise promised to those who are conscious of God [is that of a garden] through which running waters flow: [but, unlike an earthly garden,] its fruits will be everlasting, and [so will be] its shade. Such will be the destiny of those who remain conscious of God - just as the destiny of those who deny the truth will be the fire. 35 And those to whom We gave the Book* rejoice at what is divinely revealed to you**; and of those groups are some who deny parts of it; proclaim, “I am commanded only that I worship Allah and not ascribe any partner to Him; towards Him do I call, and towards Him only I have to return.” (* Scholars among the Jews and Christians who accepted faith. ** The Holy Qur’an.) 36 That is how We have sent down this (Qur'an) as a code of clear judgement. But if you follow their caprices, now that you have been given knowledge, you will have no friend or protector against God. 37
۞
Juz 13 ▼

1/4 Hizb 26
< 209 >
< random >
▼ 13 Thunder
Al-Ra'ad 5 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.