۞ AND CONVEY unto them the story of Noah - when he said unto his people: "O my people! If my presence [among you] and my announcement of God's messages are repugnant to you - well, in God have I placed my trust. Decide, then, upon what you are going to do [against me,] and [call to your aid] those beings to whom you ascribe a share in God's divinity; and once you have chosen your course of action, let no hesitation deflect you from it; and then carry out against me [whatever you may have decided,] and give me no respite! 71 Then, if you turn your backs, I have not asked of you a wage. My wage falls only on Allah. I am commanded to be from those who surrender (Muslims)' 72 But they belied him. Therefore We saved him and those who were with him in the Ark, and We made them caliphs, and We drowned those who belied Our verses. See what was the end of those who were warned! 73 Then We sent forth after him other Messengers, each one to his people. They brought to them clear signs, but they were not such as to believe in what they had rejected earlier as false. Thus do We seal the hearts of those who transgress. 74 Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people 75 When the truth came to them from Us they said: 'This is indeed clear magic' 76 Moses said: Speak ye (so) of the Truth when it hath come unto you? Is this magic? Now magicians thrive not. 77 They said: Have you come to us to turn us away from what we found our fathers upon, and (that) greatness in the land should be for you two? And we are not going to believe in you. 78 And Pharaoh said, "Bring to me every learned magician." 79 And when the sorcerers came, Musa (Moses) said to them: "Cast down what you want to cast!" 80 Therefore when they had cast, Moosa said, “This what you have brought, is magic; Allah will now make it void; indeed Allah does not make the works of the mischievous successful.” 81 And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it). 82