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Therefore continue to remind, for by the grace of your Lord, you are not a soothsayer, or a madman. 29 Or do they say: "(Muhammad SAW is) a poet! We await for him some calamity by time! 30 Say: Wait, for surely I too with you am of those who wait. 31 Or, do their intellects order them to do this? Or, are they an insolent people? 32 Or say they: he hath fabricated it: aye they will not believe. 33 Then let them produce speech the like thereof, if they are truthful. 34 Did they come into being without any creator? Or were they their own creators? 35 Or did they create the heavens and the earth? Nay, but they are sure of nothing! 36 Or do they have your Lord's treasures in their keeping? Or have absolute authority over them? 37 Have they a stairway whereby they overhear? Then let their listener bring an authority manifest. 38 Or has He daughters while you have sons? 39 Or do you, [O Muhammad], ask of them a payment, so they are by debt burdened down? 40 Or is it that they have access to (the Truths in) the realm beyond sense-perception which they are writing down? 41 Or do they intend a plot (against you O Muhammad SAW)? But those who disbelieve (in the Oneness of Allah Islamic Monotheism) are themselves in a plot! 42 Or have they an ilah (a god) other than Allah? Glorified be Allah from all that they ascribe as partners (to Him) 43 Even if they saw lumps falling from the sky they would say: 'A massed cloud' 44 Leave them then till they meet that day of theirs wherein they shall be made to swoon (with terror): 45 A day in which their guile will naught avail them, nor will they be helped. 46 And surely those who are unjust shall have a punishment besides that (in the world), but most of them do not know. 47 And be patient, [O Muhammad], for the decision of your Lord, for indeed, you are in Our eyes. And exalt [Allah] with praise of your Lord when you arise. 48 And in the night-time also hymn His praise, and at the setting of the stars. 49
God the Almighty always says the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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