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And recall what time thy Lord called unto Musa, saying: go thou unto the wrong-doing people. 10 the people of Pharaoh; will they not be godfearing?' 11 He said, "My Lord, indeed I fear that they will deny me 12 And I shall be embarrassed, and my tongue will not speak plainly, therefor send for Aaron (to help me). 13 They have charged me [with a crime] for which I am afraid they will kill me." 14 He said: by no means. So go ye twain with Our signs; verily We shall be with you listening. 15 And go, both of you, unto Pharaoh and say, 'Behold, we bear a message from the Sustainer of all the worlds: 16 that you let the Children of Israel go with us.'" 17 [But when Moses had delivered his message, Pharaoh] said: "Did we not bring thee up among us when thou wert a child? And didst thou not spend among us years of thy [later] life? 18 “And you committed the deed of yours that you committed, and you were ungrateful.” 19 Said he, 'Indeed I did it then, being one of those that stray; 20 Then I fled for fear of you. Then my Lord bestowed wisdom and authority on me and made me one of the Messengers. 21 "And this is the past favour with which you reproach me, that you have enslaved the Children of Israel." 22 The Pharaoh asked: "And what is the Lord of all the worlds?" 23 He said: The Lord of the heavens and the earth and what is between them, if you would be sure. 24 (Pharaoh) said unto those around him: Hear ye not? 25 He said: your Lord and the Lord of your ancient fathers. 26 Fir'awn said: verily your apostle who hath been sent unto you is mad. 27 [But Moses] went on: "[He of whom I speak is] the Sustainer of the east and the west and of all that is between the two - as you would know]" if you would but use your reason!" 28 Said [Pharaoh]: "Indeed, if thou choose to worship any deity other than me, I shall most certainly throw thee into prison! 29 and Moses asked, "Even if I show you a clear sign?" 30 Fir'awn said: forth with it then, if thou art of the truth-tellers. 31 Moses threw his staff and suddenly it became a serpent. 32 And he drew forth his hand, and lo! it was white unto the beholders. 33
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.