۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
Remember also Our servant Job; when he called to his Lord, 'Behold, Satan has visited me with weariness and chastisement.' 41 (We answered his prayer, healed his sickness, and told him), "Run on your feet. This is cool water (for you) to wash and drink". 42 And We bestowed on him his household and along with them the like thereof, out of mercy from us, and a remembrance unto men of understanding. 43 And We said, “Take a broom in your hand and strike her with it, and do not break your vow”; We indeed found him patiently enduring; what an excellent bondman! He is indeed most inclined. 44 And remember thou Our bondmen, Ibrahim and Is-haq and Ya'qub, owners of might and insight. 45 Verily, We did choose them by granting them (a good thing, i.e.) the remembrance of the home [in the Hereafter and they used to make the people remember it, and also they used to invite the people to obey Allah and to do good deeds for the Hereafter]. 46 In Our eyes they were of the chosen, virtuous people. 47 Also, remember our worshipers Ishmael, Elisha, and ThulKifl, they are among the good. 48 This is a reminder. And lo! for those who ward off (evil) is a happy journey's end, 49 They will enter gardens of Eden with their gates open for them. 50 Reclining on pillows, in it they ask for fruits and drinks in plenty. 51 ۞ and with them maidens restraining their glances of equal age. 52 Such is the Promise made, to you for the Day of Account! 53 this is Our unending provision' 54 This (shall be so); and most surely there is an evil resort for the inordinate ones; 55 hell will they have to endure - and how vile a resting-place! 56 All of this; so let them taste it, boiling water and pus, 57 And other torments, like thereof, conjoined. 58 This is a troop entering with you (in Hell), no welcome for them! Verily, they shall burn in the Fire! 59 [And] they [who had been seduced] will exclaim: "Nay, but it is you! No welcome to you! It is you who have prepared this for us: and how vile a state to abide in!" 60 They will continue saying, "Lord, double the torment of fire for those who led us into this. 61 They say, 'How is it with us, that we do not see men here that we counted among the wicked? 62 "Did we treat them (as such) in ridicule, or have (our) eyes failed to perceive them?" 63 Lo! that is very truth: the wrangling of the dwellers in the Fire. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.