۞
Juz 29 ▼

3/4 Hizb 57
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▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Entirely Merciful, the Especially Merciful
A beseecher besought the visitation of chastisement, 1 Upon the disbelievers – the punishment that none can avert. 2 From Allah, the Lord of the ways of Ascent. 3 by which the angels and the Spirit ascend to Him in one Day the duration of which is fifty thousand years. 4 Therefore, [O believer,] endure all adversity with goodly patience: 5 They see it [the Day of Judgement] to be far off, 6 but We see it to be very near. 7 [It will take place] on a Day when the sky will be like molten lead, 8 And the hills become as flakes of wool, 9 And no friend will ask [anything of] a friend, 10 as they are given sight of them. The sinner will wish that he might ransom himself from the chastisement of that day even by his sons, 11 his wife, his brother, 12 And the nearest of his kinsfolk who gave him shelter, 13 And whoever is on earth entirely [so] then it could save him. 14 By no means! It will be the fierce flame 15 stripping away his skin, 16 It shall call him who turneth back and backslideth. 17 And hoarded (wealth) and withheld it. 18 ۞ Surely man was created fretful, 19 When evil toucheth him, he is bewailing. 20 And niggardly when good reaches him;- 21 Except those who closely follow (the Book of God), 22 Those who are constant at their prayer 23 They are those who assign a certain share of their property 24 For the needy and those dispossessed, 25 those who firmly believe in the Day of Recompense, 26 and fear the chastisement of their Lord – 27 the punishment of their Lord is not something for them to feel secure of, 28 and who are mindful of their chastity, 29 [not giving way to their desires] with any but their spouses - that is, those whom they rightfully possess [through wedlock]: for then, behold, they are free of all blame, 30 but any who seeks to go beyond that, it is indeed they who are the transgressors, 31 and who are faithful to their trusts and to their pledges: 32 and those who are upright in their testimonies; 33 And those who guard (the sacredness) of their worship;- 34 They will be in gardens, honored. 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.