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Say: 'Lord, if You should show me that which they are promised, 93 exclude me from the unjust people". 94 We certainly have the power to show you what they have been warned about. 95 Repel evil with what is best, We are well aware of the things they say, 96 And say: 'O my Lord, I take refuge in Thee from the evil suggestions of the Satans, 97 “And my Lord, (I seek) Your refuge from their coming to me.” 98 When death comes to any of them, he says, "My Lord, send me back 99 That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised. 100 When the trumpet is blown, on that Day there will be no ties of relationship between them; neither will they ask about one another: 101 Then he whose balances shall be heavy - these! they are the blissful ones. 102 But those whose scales weigh light will have ruined their souls; in Hell will they abide. 103 The Fire will scorch their faces and they will abide therein with their faces distorted. 104 (They will be told), "Were Our revelations not recited to you and did you not call them lies?" 105 'Lord' they will reply, 'adversity prevailed over us and we were erring. 106 Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong-doers. 107 He will say: 'Slink there in it and do not speak to Me' 108 Verily! There was a party of My slaves, who used to say: "Our Lord! We believe, so forgive us, and have mercy on us, for You are the Best of all who show mercy!" 109 Then ye took them mockingly, so that they caused you to forget remembrance of Me, and at them ye were wont to laugh. 110 Lo! I have rewarded them this Day for their steadfastness, so that they, and they alone, are triumphant." 111 They will be asked: "How long did you live on the earth in terms of years?" 112 They will say: "We stayed for a day or part of a day. Ask of those who keep count of this." 113 He (Allah) will say: "You stayed not but a little, if you had only known! 114 "Do you imagine that We created you without any purpose and that you would not be brought back to Us?" 115 Therefore exalted be Allah, the King, the Reality: there is no god but He, the Lord of the Throne of Honour! 116 And whosoever calls upon another god with God, whereof he has no proof, his reckoning is with his Lord; surely the unbelievers shall not prosper. 117 And, [O Muhammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful." 118
God the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.