Juz 27 ▼
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▼ 52 The Mountain
Al-Toor 2 of 2
Remind them, therefore, that by the grace of your Lord you are neither a soothsayer nor possessed. 29 Or do they say [of you], "A poet for whom we await a misfortune of time?" 30 Say: 'Await! I shall be awaiting with you.' 31 Nay! do their understandings bid them this? Or are they an inordinate people? 32 Or do they say: "He himself has composed this [message]"? Nay, but they are not willing to believe! 33 Let them produce a phrase like it, if what they say is true! 34 Were they created by nothing, or were they themselves the creators? 35 Or did they create the heavens and the earth? Nay! they have no certainty. 36 Or are thy Lord's treasuries in their keeping? Or are they the registrars? 37 Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest! 38 Or, [if you believe in God, how can you believe that] He has [chosen to have] daughters, whereas you yourselves would have [only] sons? 39 Or do you (O dear Prophet Mohammed – peace and blessings be upon him) ask any fee from them, so they are burdened with the penalty? 40 Do they have knowledge of the unseen, thus, are able to predict (the future)? 41 Or are they contriving a stratagem against you? If so, that stratagem will rebound against the unbelievers. 42 Or have they a god other than Allah? Glory be to Allah from what they set up (with Him). 43 Even if they were to see a part of the heavens falling down upon them, they would say, "It is only dense cloud". 44 So leave them till they encounter their Day in which they shall be thunderstruck. 45 A day in which their guile will naught avail them, nor will they be helped. 46 And verily, for those who do wrong, there is another punishment (i.e. the torment in this world and in their graves) before this, but most of them know not. [Tafsir At-Tabari, Vol. 27, Page 36]. 47 And be thou patient under the judgment of thy Lord; surely thou art before Our eyes. And proclaim the praise of thy Lord when thou arisest, 48 And in a part of the night exalt Him and after [the setting of] the stars. 49
Almighty God's Truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Juz 27 ▼
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▼ 52 The Mountain
Al-Toor 2 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.