۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do. 51 This community of yours is one community, and I am your Lord; so hold Me alone in fear. 52 But they (men) have broken their religion among them into sects, each group rejoicing in its belief. 53 So leave them in their intoxication till a time. 54 Do they think that We are helping them by giving them children and property? 55 We would hasten them on in every good? Nay, they do not understand. 56 Indeed those who are overwhelmed due to the fear of their Lord – 57 And those who believe in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord, 58 and those who associate naught with their Lord 59 who spend their property for the cause of God, and whose hearts are afraid of their return 60 It is these who race for the good deeds, and they are foremost in them [e.g. offering the compulsory Salat (prayers) in their (early) stated, fixed times and so on]. 61 We do not impose on any soul what is beyond its capacity. We have the Book which speaks the truth and no injustice will be done to it. 62 On the contrary, their hearts are in neglect of this and their works are different than those of the believers, the works that they are doing. 63 Till when We grasp their luxurious ones with the punishment, behold! they supplicate. 64 Invoke not loudly this day! Certainly, you shall not be helped by Us. 65 My revelations were recited unto you, but ye used to turn back on your heels, 66 [and,] impelled by your arrogance, you would talk senselessly far into the night." 67 Was it that you did not give any thought to it (the Quran)? Was it different from what was revealed to your fathers? 68 Or did they not recognise their apostle, and rejected him? 69 Or do they say that he is possessed? In fact, he has brought the truth to them, but most of them abhor the truth. 70 Were the Truth to follow their desires, the order of the heavens and the earth and those who dwell in them would have been ruined. Nay, the fact is that We have brought to them their own remembrance; and yet it is from their own remembrance that they are turning away. 71 Or, do you ask a tribute from them? Your Lord's tribute is better. He is the Best of providers. 72 And indeed you call them to the Straight Path. 73 And verily those who believe not in the Hereafter are from the path deviating. 74 ۞ If We had mercy on them and removed their afflictions, they would still persist in their insolence, blindly wandering. 75 We seized them with the punishment, but they did not surrender to their Lord, nor will they humble themselves 76 So that when at last We open up the gate of severe punishment on them they will be overwhelmed with despair. 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.