۞
Juz 29 ▼

3/4 Hizb 57
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▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
Allah - beginning with the name of - the Most Gracious, the Most Merciful
A doubter once demanded that punishment be immediately meted out, 1 (a chastisement meant) for the unbelievers, one which none can avert; 2 (A Penalty) from Allah, Lord of the Ways of Ascent. 3 (Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years. 4 So be thou patient with a sweet patience; 5 Verily they behold it afar off. 6 But We see it very near. 7 On that Day the heaven shall become like molten copper, 8 and the mountains will become like tufts of wool, 9 And no friend will ask [anything of] a friend, 10 though they shall be within sight of each other. The guilty one will gladly ransom himself from the torment of that Day by sacrificing his own children, 11 And his wife and his brother 12 And his kin that harboured him 13 And all that are in the earth, so that it might save him. 14 No! Indeed, it is the Flame [of Hell], 15 that will strip off the scalp. 16 It shall claim him who turned and fled (from truth), 17 who amassed and hoarded. 18 ۞ Lo! man was created anxious, 19 [As a rule,] whenever misfortune touches him, he is filled with self-pity; 20 And refraining, when good reaches him. 21 Except those who closely follow (the Book of God), 22 and continue at their prayers, 23 And those in whose wealth is a recognised right. 24 to those who ask [for help] and to the destitute; 25 And those who believe in the Day of Recompense, 26 And those who are fearful of the chastisement of their Lord-- 27 Lo! the doom of their Lord is that before which none can feel secure - 28 and guard their private parts 29 [not giving way to their desires] with any but their spouses - that is, those whom they rightfully possess [through wedlock]: for then, behold, they are free of all blame, 30 but any who seeks to go beyond that, it is indeed they who are the transgressors, 31 And those who are to their trusts and promises attentive 32 and those who are upright in their testimonies; 33 and (finally) those who do not miss their ritual - prayers at the prescribed times; 34 It is these who will be honoured in Gardens. 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.