Juz 27 ▼
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▼ 55 The All Compassionate
Al-Rahman 3 of 3
And for one who fears to stand before his Lord, are two Gardens. 46 which, then, of your Sustainer's powers can you disavow? 47 [two gardens] of many wondrous hues. 48 Which of your Lord's favours will you twain – you men and jinn – then deny? 49 Wherein are two fountains flowing. 50 Which, then, of your Sustainer's powers can you disavow? 51 In both of them are of every fruit, two kinds. 52 Which of your Lord's wonders would you deny? 53 They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach). 54 Which favors of your Lord will you both belie? 55 Therein are maidens who restrain their glances, whom neither human nor jinn have touched before. 56 Which of the favours of your Lord will then both of you deny? -- 57 As though rubies and pearls. 58 So O men and jinns! Which favour of your Lord will you deny? 59 Can any thing else be a response to a favor but a favor? 60 Which then of the bounties of your Lord will you deny? 61 And beside these there shall be two Gardens. 62 Which of the favours of your Lord will then both of you deny? -- 63 Of darkest verdant green -- 64 So which of the favors of your Lord would you deny? 65 Therein are two gushing fountains of water. 66 (Jinn and mankind) - which of the favors of your Lord would you then deny? 67 Wherein is fruit, the date-palm and pomegranate. 68 So O men and jinns! Which favour of your Lord will you deny? 69 In the midst of these will be maidens, good and comely. 70 Which of the favours of your Lord will you twain – you men and jinn – then deny? 71 Fair ones reserved in pavilions - 72 Which then of the bounties of your Lord will you deny? 73 Whom no man or jinn yatmithhunna (has opened their hymens with sexual intercourse) before them. 74 Which favors of your Lord will you both belie? 75 Reclining on green cushions and beautiful fine carpets. 76 How many favours of your Lord will you then deny? 77 Blessed be your Lord's name, full of glory and majesty! 78
True are the words of Allah the Almighty.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
Juz 27 ▼
< 470 >
< random >
▼ 55 The All Compassionate
Al-Rahman 3 of 3
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.