۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
AND CALL to mind, through this divine writ, Mary. Lo! She withdrew from her family to an eastern place 16 She placed a screen (to screen herself) from them; then We sent to her Our Ruh [angel Jibrael (Gabriel)], and he appeared before her in the form of a man in all respects. 17 She exclaimed: "Verily, 'I seek refuge from thee with the Most Gracious! [Approach me not] if thou art conscious of Him!" 18 [The angel] answered: "I am but a messenger of thy Sustainer, [who says,] 'I shall bestow upon thee the gift of a son endowed with purity.'" 19 She said, "How can I have a son when no mortal has touched me nor am I an unchaste woman". 20 He said, "This is true but your Lord says, "It is very easy for Me. We have decided to give you a son as evidence (of Our existence) for human beings and a mercy from Us. This is a decree already ordained." 21 ۞ Then she conceived him, and she retired with him to a place far-off. 22 And the birthpangs surprised her by the trunk of the palm-tree. She said, 'Would I had died ere this, and become a thing forgotten!' 23 (The angel) Therefore called her from below her, “Do not grieve – your Lord has made a river flow below you.” 24 "And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you." 25 So eat and drink and cool your eyes; and if you see any person say to him: 'Verily I have vowed a fast to the Most Compassionate Lord, and so I shall not speak to anyone today.' " 26 Then she brought him (the baby) to her people, carrying him. They said: "O Mary! Indeed you have brought a thing Fariya (an unheard mighty thing). 27 Sister of Aaron, thy father was not a wicked man, nor was thy mother a woman unchaste.' 28 But she pointed towards him. "How can we talk to one," they said, "who is only an infant in the cradle?" 29 [Jesus] said, "Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet. 30 And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive, 31 He has commanded me to be good to my parents and has not made me an arrogant rebellious person. 32 I was born with peace and I shall die and be brought to life again with peace." 33 Such is 'Iesa (Jesus), son of Maryam (Mary). (it is) a statement of truth, about which they doubt (or dispute). 34 It beseems not Allah that He should take to Himself a son, glory to be Him; when He has decreed a matter He only says to it "Be," and it is. 35 And [thus it was that Jesus always said]: "Verily, God is my Sustainer as well as your Sustainer; so worship [none but] Him: this [alone] is a straight way." 36 But different parties began to dispute with one another. A dreadful woe awaits on that great Day for those that reject the Truth. 37 How sharp of hearing, how sharp of sight they will be when they come to Us. But today, these evil-doers are obviously lost in error. 38 But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe! 39 Verily We! We shall inherit the earth and whatsoever is thereon: and unto Us they shall be returned. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.