Juz 19 ▼
< 326 >
< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
This, (Quran), is certainly the revelation from the Lord of the Universe. 192 Which the True Spirit hath brought down 193 Upon thy heart, that thou mayst be (one) of the warners, 194 in the clear Arabic tongue. 195 And verily it is in the Scriptures of the ancients. 196 Is it not a Sign to them - (to wit, the Makkans) - that the learned men of the Children of Israel know that? 197 And had We revealed it unto any of the non-Arabs, 198 and he had recited it to them, they would not have believed in it. 199 Thus have We caused it to enter into the hearts of the guilty. 200 who will not believe in it, until they see the painful chastisement 201 It shall come unto them on a sudden, and they shall not perceive. 202 And they will say, "May we be reprieved?" 203 Do they want to hasten Our punishment? 204 What do you see? If We gave them enjoyment for years, 205 then there comes on them that they were promised, 206 what avail will their past enjoyments be to them? 207 Never did We destroy a population, but had its warners - 208 We have never been unjust to anyone. 209 And the satans have not brought it down. 210 And it behoves them not, and they have not the power to do (it). 211 Indeed they, from [its] hearing, are removed. 212 So invoke not with Allah another ilah (god) lest you be among those who receive punishment. 213 And warn thou thy clan, the nearest ones. 214 And be kind to him who follows you of the believers. 215 If they disobey you, tell them, "I condemn your disobedient deeds". 216 And rely on the Mighty, the Merciful, 217 Who observes you when you rise (to pray) 218 and when thou turnest about among those who bow. 219 for, verily, He alone is all-hearing, all-knowing! 220 Shall I tell you on whom the Satans come down? 221 They come to every sinful liar. 222 The devils convey upon them what they heard, but most of them are liars. 223 And the astray follow the poets. 224 Do you not see that they wander about bewildered in every valley? 225 and how they say that which they do not? 226 The righteously striving believers among them who remember God very often and use their talent to seek help after they have been wronged are the exceptional. The unjust will soon know how terrible their end will be. 227
Almighty God's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
< 326 >
< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.