۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Beneficent, the Merciful
۞ Nun. CONSIDER the pen, and all that they write [therewith]! 1 You (O Muhammad SAW) are not, by the Grace of your Lord, a madman. 2 and surely yours shall be a never-ending reward, 3 And verily thou art of a high and noble disposition. 4 Soon wilt thou see, and they will see, 5 Which of you is afflicted with madness. 6 Your Lord knows best who has gone astray from His path and who is rightly guided. 7 So do not yield to the rejecters. 8 they would wish you to be pliant so that they too may be pliant. 9 Do not heed a contemptible swearer, 10 Or backbiter, calumniator, slanderer, 11 [or] the withholder of good, [or] the sinful aggressor, 12 Cruel, moreover, and an illegitimate pretender. 13 Because he is a possessor of wealth and children, 14 When you recite Our revelations to him, he says: "These are fables of long ago." 15 We will soon singe his pig-nose. 16 Verily We! We have proved them even as We proved the fellows of a garden when they sware that they would surely reap it in the morning. 17 But did not add: "If God may please." 18 So there came upon the garden an affliction from your Lord while they were asleep. 19 and in the morning it was as if it were a garden plucked. 20 Then they called out one to another as soon as the morning broke, 21 [Saying], "Go early to your crop if you would cut the fruit." 22 So they went off, saying one unto another in low tones: 23 [Saying], "There will surely not enter it today upon you [any] poor person." 24 They set out early in the morning, thinking they had the power to prevent. 25 But as soon as they beheld the orchard, (they cried out): “We have certainly lost the way; 26 Nay! we are made to suffer privation. 27 The best among them said: "Did I not tell you: why do you not say: Insha' Allah (If Allah will)." 28 They said, “Purity is to our Lord – we have indeed been unjust.” 29 Then some of them drew near unto others, self-reproaching. 30 They said, “Woe to us – we were indeed rebellious.” 31 Belike our Lord may exchange for us better garden than this; verily we are unto our Lord beseechers. 32 Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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