Juz 9 ▼
< 137 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 16 of 24
Then seized We Pharaoh's people with years of dearth, and scarcity of fruits, that haply they might remember. 130 But whenever prosperity came their way, they said: 'This is our due.' And whatever hardship befell them, they attributed it to the misfortune of Moses and those who followed him. Surely, their misfortune had been decreed by Allah - but most of them do not know that. 131 And they said [unto Moses]: "Whatever sign thou mayest produce before us in order to cast a spell upon us thereby, we shall not believe thee!" 132 So We sent against them the flood and the locusts and the vermin and the frogs and the blood - a succession of clear signs. But they were arrogant and became a guilty folk. 133 Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee." 134 But no sooner was the punishment withdrawn for a time to enable them to make good their promise than they broke it. 135 Therefore We took retribution from them; therefore We drowned them in the sea: because they denied Our revelations and were heedless of them. 136 And We made the people who were oppressed, the inheritors of the eastern and western parts of the land in which We placed blessings; and the good promise of your Lord was fulfilled for the Descendants of Israel – the reward of their patience; and We destroyed whatever Firaun and his people built and whatever they had contrived. 137 We helped the children of Israel to cross the sea. They came to a people who worshipped idols. The Israelites demanded Moses to make gods for them like those of the idol-worshippers. Moses told them, "You are an ignorant people. 138 (As to) these, surely that about which they are shall be brought to naught and that which they do is vain. 139 Should I choose for you a lord other than God who has favored you above all other people? 140 "Children of Israel, when I saved you from the Pharaoh and his people who made you suffer the worst kinds of torment, killing your sons and keeping your women alive, it was a great trial for you from your Lord." 141
Juz 9 ▼
< 137 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 16 of 24
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.