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And Joseph's brethren came and presented themselves before him, and he knew them but they knew him not. 58 And when he provided them with their provisions he said, “Bring your step-brother to me; do you not see that I measure in full and that I am the best host?” 59 But if you do not bring him to me, you shall have no measure (of corn) from me, nor shall you come near me. 60 They said: "We shall try to get permission (for him) from his father, and verily, we shall do it." 61 He said unto his young men: Place their merchandise in their saddlebags, so that they may know it when they go back to their folk, and so will come again. 62 And so, when they returned to their father, [Joseph's brothers] said: "O our father! All grain is [to be] withheld from us [in the future unless we bring Benjamin with us]: send, therefore, our brother with us, so that we may obtain our measure [of grain]; and verily, we shall guard him well!" 63 He replied: "Should I trust you with him as I did his brother? But God is the best of guardians, and most merciful of all." 64 When they opened their packs, they discovered that their money had been returned to them. They said, "Our father, what more do we desire than this? This money of ours has been returned to us, so we shall [again] buy food for our family and we shall guard our brother, and we shall obtain an additional camel-load of grain. This [that we bring now] is a small quantity." 65 He [Ya'qub (Jacob)] said: "I will not send him with you until you swear a solemn oath to me in Allah's Name, that you will bring him back to me unless you are yourselves surrounded (by enemies, etc.)," And when they had sworn their solemn oath, he said: "Allah is the Witness over what we have said." 66 And he enjoined them: "My sons! Do not enter the city by one gate; rather enter it by different gates. I can be of no help to you against Allah. Allah's command alone prevails. In Him have I put my trust and in Him should all those who have faith put their trust." 67 But although they entered [Joseph's city] in the way their father had bidden them, this proved of no avail whatever to them against [the plan of] God but [His request] had served only to satisfy Jacob's heartfelt desire [to protect them]: for, behold, thanks to what We had imparted unto him, he was indeed endowed with the knowledge [that God's will must always prevail]; but most people know it not. 68
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.