۞
Hizb 45
< random >
Recount to them the example of the people to whose town Our messengers came. 13 When We (first) sent to them two messengers, they rejected them: But We strengthened them with a third: they said, "Truly, we have been sent on a mission to you." 14 The people said, "You are mere mortals like us and the Beneficent God has sent nothing. You are only liars." 15 The Messengers said: "Our Lord knows that we have been sent as Messengers to you, 16 And our duty is but plain conveyance (of the message). 17 They (the people of the city) said, “We think you are ominous; indeed, if you do not desist, we shall surely stone you to death, and you will surely face a grievous torture at our hands.” 18 They said: Your evil augury be with you! Is it because ye are reminded (of the truth)? Nay, but ye are froward folk! 19 And there came running from the farthest part of the town, a man, saying: "O my people! Obey the Messengers; 20 Follow those who do not ask of you [any] payment, and they are [rightly] guided. 21 "It would not be reasonable in me if I did not serve Him Who created me, and to Whom ye shall (all) be brought back. 22 What! Shall I take any deities apart from Him whose intercession will not avail me the least were the Merciful One to bring any adversity upon me, nor will they be able to rescue me? 23 and so, behold, I would have indeed, most obviously, lost myself in error! 24 Indeed, I have believed in your Lord, so listen to me." 25 It was said: "Enter thou the Garden." He said: "Ah me! Would that my People knew (what I know)!- 26 how my Lord has forgiven me and placed me among the honoured ones!" 27 ۞ We sent not down against his people after him a host from heaven, nor do We ever send. 28 There was just one blast, and they were extinguished. 29 Ah! Alas for (My) Servants! There comes not a messenger to them but they mock him! 30 Behold they not how many We have destroyed before them of the generations! verily unto them they shall not return. 31 And without exception, all of them will be brought forth before Us. 32
۞
Hizb 45
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.