۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the Name of God, the Merciful, the Compassionate
By the Mount (Sinai), 1 and the Book inscribed 2 On an open record. 3 By the much-frequented Fane; 4 By the roof elevated. 5 And the sea set aflame. 6 the punishment of your Lord shall certainly come to pass, 7 There is none that can avert it; 8 On the Day whereon the heaven will shake with an awful shaking. 9 And the mountains shall pass away passing away (altogether). 10 woe that day unto those that cry lies, 11 Who, ignoring the Reality, engage in pleasantries. 12 The day when they are thrust with a (disdainful) thrust, into the fire of hell 13 and they will be told, "This is the fire which you called a lie. 14 Is this magic, or do you not see? 15 Go now and burn in it. It is all the same whether you bear it patiently or do not bear it with patience. You are only being recompensed for your deeds.” 16 Verily the God-fearing will be in Gardens and Delight. 17 Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire. 18 'Eat and drink, with wholesome appetite, for that you were working. 19 Reclining on thrones, in rows; and We have wedded them to maidens with gorgeous eyes. 20 And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned. 21 And We will provide them with fruit and meat from whatever they desire. 22 They will therein snatch from one another a cup; therein will be neither vain babble nor sin. 23 ۞ And their boy servants shall go around them, as if they were pearls, safely hidden. 24 They will ask each other questions, 25 They say, 'We were before among our people, ever going in fear, 26 “So Allah did us a great favour, and saved us from the punishment of the flame.” 27 we were before ever calling upon Him; surely He is the All-benign, the All-compassionate.' 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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