۞
Hizb 53
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(O Prophet), did the story of Abraham's honoured guests reach you? 24 When they came to him, they said: “Peace”; he said: “Peace also be to you; (you seem to be) a group of strangers.” 25 Then he turned to his household, so brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows]. 26 And he set it before them, and said: wherefore eat ye not? 27 Then he conceived a fear of them. They said: fear not. And they gave him the tidings of a youth knowing. 28 So his wife came screaming, and striking her forehead cried, “What! For a barren old woman?” 29 They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge." 30 ۞ Said [Abraham]: "And what [else] may you have in view, O you [heavenly] messengers?" 31 They replied, "We have been sent to a sinful people 32 so that we may bring down upon them a shower of stones of clay, 33 Marked, from before thy Lord, for the extravagant. 34 Then We brought forth such as were therein of the believers. 35 But did not find more than a single family of believers. 36 And We left there a Sign for such as fear the Grievous Penalty. 37 And in Moses [was a sign], when We sent him to Pharaoh with clear authority. 38 But [Fir'aun (Pharaoh)] turned away (from Belief in might) along with his hosts, and said: "A sorcerer, or a madman." 39 So We seized him and his hosts and flung them in the sea, for he was reprobate. 40 And [you have the same message] in [what happened to the tribe of] Ad, when We let loose against them that life-destroying wind 41 It left nothing whatever that it came up against, but reduced it to ruin and rottenness. 42 And also in Thamood, when it was said to them, 'Take your enjoyment for a while!' 43 But in their pride they turn away from the commandment of their Lord and the thunderbolt struck them whilst they were looking; 44 They were unable even to stand up or protect themselves. 45 And the people of Nuh before, surely they were a transgressing people. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.