۞
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We sent Moses to the Pharaoh and his nobles with Our miracles and a clear authority. 96 To Firon and his chiefs, but they followed the bidding of Firon, and Firon's bidding was not right-directing. 97 He shall go before his people on the Day of Resurrection, and will have led them down to the Fire-evil the watering-place to be led down to! 98 And they are overtaken by curse in this (world), and on the resurrection day, evil the gift which shall be given. 99 These are a few accounts of settlements that We narrate to you. Some still survive, and some have been mowed down. 100 We did not wrong them, rather, they wronged themselves. Their gods that they called upon, other than Allah, did not help them when your Lord's command came; they did not increase them except in their destruction. 101 Such is the seizing of your Lord that when He does seize the towns immersed in wrong-doing, His seizing is painful, terrible. 102 Verily herein is a sign unto him who feareth the torment of the Hereafter. That is a Day whereon mankind shall be gathered together, and that is a Day to be witnessed. 103 and We shall not postpone it, save to a term reckoned; 104 On the Day when it comes, no person shall speak except by His (Allah's) Leave. Some among them will be wretched and (others) blessed. 105 So as to those who are unhappy, they shall be in the fire; for them shall be sighing and groaning in it: 106 so long as the heavens and earth abide, save as thy Lord will; surely thy Lord accomplishes what He desires. 107 ۞ And as for those who shall be blest, they shall be in the Garden, as abiders therein so long as the heavens and the earth remain, save as thy Lord may will; a gift unending. 108 So be not in doubt (O Muhammad SAW) as to what these (pagans and polytheists) men worship. They worship nothing but what their fathers worshipped before (them). And verily, We shall repay them in full their portion without diminution. 109
۞
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.