< random >
Blessed is He Who made the constellations in the heavens and made therein a lamp and a shining moon. 61 It is He who has made the night and the day, one proceeding the other, for whoever wants to take heed or give thanks. 62 And the servants of the Most Merciful are those who walk upon the earth easily, and when the ignorant address them [harshly], they say [words of] peace, 63 who pass the night prostrating and standing to their Lord. 64 and who pray: "O our Sustainer, avert from us the suffering of hell - for, verily, the suffering caused by it is bound to be a torment dire: 65 Lo! it is wretched as abode and station; 66 And those who, when spending, neither exceed the limits nor act miserly, and stay in moderation between the two. 67 Who do not invoke any god apart from God, who do not take a life which God has forbidden except for a cause that is just, and do not fornicate -- and any one who does so will be punished for the crime, 68 (But) the Penalty on the Day of Judgment will be doubled to him, and he will dwell therein in ignominy,- 69 Save him who repenteth and believeth and worketh righteous work. Then these! for them Allah shall change their vices into virtues. Verily Allah is ever Forgiving, Merciful. 70 He who repents and does good works truly turns to Allah in repentance, 71 And they who do not bear witness to what is false, and when they pass by what is vain, they pass by nobly. 72 who, when they are reminded of the signs of their Lord, fall not down thereat deaf and blind; 73 And those who say: our Lord bestow on us coolness of eyes from our wives and our offspring, and make us unto the God-fearing a pattern. 74 Those shall be recompensed with the highest heaven, for that they endured patiently, and they shall receive therein a greeting and --' Peace!' 75 Abiding eternally therein. Good is the settlement and residence. 76 Say (O Muhammad, unto the disbelievers): My Lord would not concern Himself with you but for your prayer. But now ye have denied (the Truth), therefor there will be judgment. 77
Almighty Allah's Truth.
End of Surah: The Statute Book (Al-Furqaan). Sent down in Mecca after Y S (Yaa Seen) before Initiator (Faater)
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.