۞
Juz 16 ▼

1/2 Hizb 31
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< random >
▼ 19 Mary
Maryam 2 of 6
And mention in the Book, Mary, how she withdrew from her people to an eastern place and she took a veil apart from them; 16 So she took a veil (to screen herself) from them; then We sent to her Our spirit, and there appeared to her a well-made man. 17 When she saw him, she said, "I seek refuge in the compassionate God from you; [do not come near] if you fear the Lord." 18 He said: I am only a messenger of your Lord: That I will give you a pure boy. 19 She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?" 20 He said, “So it is; your Lord has said, ‘This is easy for Me’; and in order that We make him a sign for mankind and a Mercy from Us; and this matter has been decreed.” 21 ۞ So she conceived him and withdrew with him to a distant place. 22 And when the birthpangs came upon her by the trunk of a palmtree, she said: 'Oh, would that I had died before this and become a thing forgotten' 23 Then (a voice) called to her from below: "Grieve not; your Lord has made a rivulet gush forth right below you. 24 Shake the trunk of the palm-tree towards yourself and fresh and ripe dates shall fall upon you. 25 "So eat and drink and be glad, and if you see any human being, say: 'Verily! I have vowed a fast unto the Most Beneficent (Allah) so I shall not speak to any human being this day. 26 At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought! 27 O sister of Harun: thy father was not a man of evil, nor was thy mother a harlot. 28 Thereupon she pointed to him. They exclaimed: "How can we talk to one who [as yet] is a little boy in the cradle?" 29 He Said: verily I am a bondman of Allah; He hath vouchsafed me the Book and made me a prophet. 30 And He has made me blessed wherever I may be, and He has enjoined on me prayer and poor-rate so long as I live; 31 and [has endowed me with] piety towards my mother; and He has not made me haughty or bereft of grace. 32 “And peace is upon me the day I was born, and on the day I shall taste death, and on the day I will be raised alive.” 33 Such is 'lsa, son of Maryam: this is the word of truth wherein they are doubting. 34 It is not for Allah to take a son! Exaltations to Him! When He decrees a thing He only says: 'Be' and it is. 35 (Baby Jesus said), "Worship God who is my Lord as well as yours. This is the straight path". 36 Then the sects have differed among themselves; so woe to those who disbelieve in the witness of a Day Mighty! 37 How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest! 38 And warn them of the Day of Regret when the matter will have been decided; and they are in neglect, and they do not accept faith. 39 Verily We! We shall inherit the earth and whatsoever is thereon: and unto Us they shall be returned. 40
۞
Juz 16 ▼

1/2 Hizb 31
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< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.