۞
1/2 Hizb 17
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۞ We told Moses to stay with Us for thirty nights (in the mountains) but added ten nights more so his appointment with his Lord came to an end after forty nights. Moses had appointed his brother Aaron as his deputy among his people during his absence saying, "Try to reform them and do not follow the way of the evil-doers." 142 And when Musa came at Our appointment, and his Lord spake unto him, he said my Lord! shew Thyself unto me, that I may look at Thee! He said: thou canst not see Me: but look at the yonder mount; if it stands in its place, then thou wilt see Me. Then when his Lord unveiled His glory unto the mount, it turned it to dust, and Musa fell down thunderstruck. Then when he recovered, he said: hallowed be Thou! I turn unto Thee repentant, and I am the first of the believers, 143 Said [God]: "O Moses! Behold, I have raised thee above all people by virtue of the messages which I have entrusted to thee, and by virtue of My speaking [unto thee]: hold fast, therefore, unto what I have vouchsafed thee, and be among the grateful!" 144 And We wrote for him on the tablets, the advice for all things and the details of all things; and commanded “Accept it firmly and command your people to choose its good advices; soon I shall show you people the destination of the disobedient.” 145 From My messages shall I cause to turn away all those who, without any right, behave haughtily on earth: for, though they may see every sign [of the truth,] they do not believe in it, and though they may see the path of rectitude, they do not choose to follow it - whereas, if they see a path of error, they take it for their own: this, because they have given the lie to Our messages, and have remained heedless of them," 146 Those who deny Our revelations and the meeting of the Hereafter, their works are fruitless. Are they requited aught save what they used to do? 147
۞
1/2 Hizb 17
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.