Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
These (people of the right hand) consist of many from the ancient 39 and a good many of later times. 40 The Companions of the Left (O Companions of the Left!) 41 In fierce hot wind and boiling water, 42 scalding water and under a shadow of black smoke, 43 Nothing (will there be) to refresh, nor to please: 44 and before that they lived at ease, 45 But persisted in that greater sin, 46 and would say: "What! After we have died and become mere dust and bones, shall we, forsooth, be raised from the dead? 47 "(We) and our fathers of old?" 48 Say: "Indeed, the earlier and the later generations 49 "All will certainly be gathered together for the meeting appointed for a Day well-known. 50 "Then moreover, verily, you the erring-ones, the deniers (of Resurrection)! 51 "You verily will eat of the trees of Zaqqum. 52 Fill your bellies with it, 53 and will thereupon have to drink [many a draught] of burning despair 54 "So you will drink (that) like thirsty camels!" 55 This shall be their entertainment on the Day of Judgement. 56 We created you. Will ye then admit the truth? 57 Have you seen that which you emit? 58 Is it you who creates it, or are We the Creator? 59 We have incorporated death in your constitution, and We shall not be hindered 60 that We will change you and cause you to grow again in a way you do not know. 61 And certainly you know the first growth, why do you not then mind? 62 Have you ever considered the seed which you cast upon the soil? 63 Is it you who cause them to grow or do We? 64 If We so wished, We could have reduced your harvest to rubble, and you would have been left wonder-struck to exclaim: 65 crying, "We have been left to suffer loss. 66 nay; we have been undone!” 67 So what is your opinion regarding the water that you drink? 68 Is it you who sent it down from the clouds or is it We who have sent it down? 69 [It comes down sweet - but] were it Our will, We could make it burningly salty and bitter: why, then, do you not give thanks [unto Us]? 70 Have you seen the fire which you kindle? 71 Is it you who made the tree thereof to grow, or are We the Grower? 72 We have made it as a reminder of hell and as a utility for travellers in the jungle. 73 Therefore (O dear Prophet Mohammed – peace and blessings be upon him) proclaim the Purity of the name of your Lord, the Greatest. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.