And but for a word that preceded from thy Lord, and a stated term, it had been fastened. 129 So bear thou patiently that which they say, and hallow the praise of thy Lord before the rising of the sun and before the setting thereof. And hallow Him in part of the night and the ends of the day, haply thou wilt be pleased. 130 And strain not thine eyes toward that which We cause some wedded pairs among them to enjoy, the flower of the life of the world, that We may try them thereby. The provision of thy Lord is better and more lasting. 131 And enjoin As-Salat (the prayer) on your family, and be patient in offering them [i.e. the Salat (prayers)]. We ask not of you a provision (i.e. to give Us something: money, etc.); We provide for you. And the good end (i.e. Paradise) is for the Muttaqun (pious - see V. 2:2). 132 And they say: Why does he not bring to us a sign from his Lord? Has not there come to them a clear evidence of what is in the previous books? 133 And had We destroyed them with some punishment before the advent of a Noble Messenger, they would have certainly said, “Our Lord, why did You not send a Noble Messenger to us, so we would have followed Your signs, before being humiliated and disgraced?” 134 Say: "Everyone is hopefully waiting [for what the future may bring]: wait, then, [for the Day of Judgment] for then you will come to know as to who has followed the even path, and who has found guidance!" 135