۞
Juz 20 ▼

Hizb 39
< 330 >
< random >
▼ 27 The Ant
Al-Naml 4 of 7
We sent to Thamud their brother Saleh (who said): "Worship God." But they were divided into two groups disputing with one another. 45 Said [Salih to the erring ones]: Why do you seek to hasten the coming upon you of evil instead of hoping for the good?" Why do you not, rather, ask God to forgive you your sins, so that you might be graced with His mercy?" 46 They said: We have met with ill luck on account of you and on account of those with you. He said: The cause of your evil fortune is with Allah; nay, you are a people who are tried. 47 And there were nine of a group in the city, who spread corruption in the land and rectified not. 48 They said: "Let us swear by God that we will attack Saleh and his family at night, and later tell his heirs: 'We did not see his family destroyed, and we speak the truth.'" 49 And they planned a plan, and We planned a plan while they perceived not. 50 So behold thou how was the end of their plotting: verily We annihilated them and their nation all together. 51 See, yonder are their dwellings empty and in ruins because they did wrong. Lo! herein is indeed a portent for a people who have knowledge. 52 And We saved those who believed, and used to fear Allah, and keep their duty to Him. 53 AND [thus, too, did We save] Lot, when he said unto his people: "Would you commit this abomination with your eyes open (to its being against all nature)? 54 Do you approach men lustfully instead of women! No, you are an ignorant nation' 55 ۞ But this had only one answer from his people. They said: "Expel Lot's folk from your city. They pretend to be absolutely clean." 56 So We saved him and his family except his wife who was destined to stay behind. 57 And We rained on them a rain, and evil was the rain of those who had been warned. 58
۞
Juz 20 ▼

Hizb 39
< 330 >
< random >
▼ 27 The Ant
Al-Naml 4 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.