۞
1/2 Hizb 50
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Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Beneficent, the Merciful
Ha. Mim. 1 By the Clear Book. 2 Surely We revealed it on a blessed night surely We are ever warning-- 3 (We revealed it on the Night) wherein every matter is wisely determined 4 A command from Us; surely We are the senders (of apostles), 5 A mercy from your Lord; indeed He only is the All Hearing, the All Knowing. 6 Lord of the heavens and the earth and all that is between them, if you are certain (of your faith). 7 there is no deity save Him: It is He who gives both life and death -- He is your Lord, and the Lord of your forefathers, 8 Nay, but they play in doubt. 9 Wait for the day (which will come before the Day of Judgment) when the sky will give out dense smoke 10 That will envelop the people. This will be a painful torment. 11 "O Lord, take away this torment from us," (they will pray); "we have come to believe." 12 How should they have the Reminder, seeing a clear Messenger already came to them, 13 and they turned away, saying, "He is a trained and insane person". 14 [Still,] behold, We shall postpone this suffering for a little while, although you are bound to revert [to your evil ways: but] 15 However, We shall truly take Our revenge on the day when the great seizure takes place. 16 ۞ We had tried the people of Pharaoh before them. A respected prophet had come to them (saying): 17 Saying: "Restore to me the Servants of Allah: I am to you an messenger worthy of all trust; 18 And saying exalt not yourselves against Allah; verily I have come unto you with an authority manifest. 19 I have sought refuge with my Lord and your Lord lest you stone me [to death]. 20 And if ye will not believe in me, then let me alone. 21 Then he called upon his Lord: These are a guilty people. 22 [Allah said], "Then set out with My servants by night. Indeed, you are to be pursued. 23 And leave the sea intervening; surely they are a host that shall be drowned. 24 How many gardens and fountains did they leave behind, 25 And cornfields and noble places! 26 and what prosperity they had rejoiced in! 27 Thus. And We caused to inherit it another people. 28 So the heaven and the earth did not weep for them, nor were they respited. 29
۞
1/2 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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