۞
Juz 29 ▼

3/4 Hizb 58
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< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of Allah, the Compassionate, the Merciful
WAS THERE NOT a time in the life of man when he was not even a mentionable thing? 1 Surely We have created man from a small life-germ uniting (itself): We mean to try him, so We have made him hearing, seeing. 2 We surely showed him the way that he may either be grateful or deny. 3 Indeed, for the unbelievers We have prepared chains, fetters and a Blazing (Fire). 4 Surely the pious shall drink of a cup whose mixture is camphor, 5 The Kafoor is a spring, from which the chosen bondmen of Allah will drink, causing it to flow wherever they wish inside their palaces. 6 They (are those who) fulfill (their) vows, and they fear a Day whose evil will be wide-spreading. 7 And they give food in spite of love for it to the needy, the orphan, and the captive, 8 (Saying),"We feed you for the sake of Allah alone: no reward do we desire from you, nor thanks. 9 Truly, we fear from our Lord a woefully grim Day." 10 Wherefore Allah shall preserve them from the evil of that Day, and shall cause them to meet brightness and joy. 11 and recompensed them for their patience with a Garden, and silk; 12 In that [garden] they will on couches recline, and will know therein neither [burning] sun nor cold severe, 13 since its [blissful] shades will come down low over them, and low will hang down its clusters of fruit, most easy to reach. 14 and passed around them shall be silver vessels, and crystal goblets, 15 Crystal-clear, made of silver: they will determine the measure thereof (according to their wishes). 16 And therein they shall be given to drink of a cup whereof the admixture will be ginger. 17 from a flowing spring called Salsabil. 18 ۞ Immortal youths will go about them, when you see them, you would suppose them to be scattered pearls. 19 And when you look there [in Paradise], you will see pleasure and great dominion. 20 In it they adorn clothes of fine green silk and gold embroidery; and they are given silver bracelets to wear; and their Lord gave them pure wine to drink. 21 Verily this is for you by way of recompense, and your endeavour hath been accepted. 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.