And assuredly Harun had said unto them afore: O my people! ye are only being tempted thereby; and verily your Lord is the Compassionate; so follow me and obey my command. 90 They said, “We will continue to squat* before it, till Moosa returns to us.” (* Continue worshipping it.) 91 But (Moses) said: "O Aaron, when you saw that they had gone astray, what hindered you 92 from following me? Why did you disobey my command?" 93 'Son of my mother' he replied, 'Do not seize my beard nor my head. I was afraid that you might say: "You have divided the Children of Israel and did not uphold my word." 94 Said Moosa, “And what is your explanation, O Samri?” 95 He said, “I witnessed what the people did not witness – I therefore took a handful from the tracks* of the angel, then threw it** – and this is what seemed pleasing to my soul.” (* The marks left behind by the mount of Angel Jibreel. ** Into the mouth of the calf.) 96 Said Moosa, “Therefore go away, for in this life your punishment is that you exclaim ‘Do not touch!’* And indeed for you is a time appointed, which you cannot break; and look at your deity, in front of which you remained squatting the whole day; we swear we will surely burn it and, smashing it into bits, discharge it into the river.” (* He was cursed with a disease.) 97 Your God is only the One God; there is no god, but He alone who in His knowledge embraces everything.' 98 Thus do We narrate some account to you of what has gone before, and We have truly given you a Reminder of Our own. 99 Whosoever turnoth away therefrom - verily they shall bear on the Day of Judgment a burthen, 100 As abiders therein. And vile will it be for them on the Day of Judgment as a load! 101 The Day when the Trumpet will be blown (the second blowing): that Day, We shall gather the Mujrimun (criminals, polytheists, sinners, disbelievers in the Oneness of Allah, etc.) Zurqa: (blue or blind eyed with black faces). 102 and they shall murmur among themselves: 'You have stayed away but ten (days and nights)' 103 We are the Best Knower of that which they will say, when the best of them in judgment will say: ye tarried not save for a day. 104