۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the Name of Allah, the Beneficent, the Merciful
By oath of (mount) Tur. 1 by the book (Torah) written 2 In parchment unrolled. 3 Consider the long-enduring house [of worship]! 4 And by the roof raised high (i.e. the heaven). 5 and by the swelling sea, 6 Most surely the punishment of your Lord will come to pass; 7 Of it there is no preventer. 8 Upon the day when heaven spins dizzily 9 and the mountains will move with [an awesome] movement. 10 Woe, then, on that Day to those who give the lie (to this Message) 11 Who are playing in falsehood. 12 the day when they shall be pitched into the fire of Gehenna: 13 "This is the Fire which you used to deny. 14 Is it magic then or do you not see? 15 “Enter it – now whether you patiently bear it or are impatient – it is the same for you; for you is a recompense only for what you used to do.” 16 Verily the God-fearing will be in Gardens and Delight. 17 rejoicing in all their Lord has given them, and their Lord will guard them against the punishment of Hell. 18 (And it is said unto them): Eat and drink in health (as a reward) for what ye used to do, 19 Reclining on thrones, in rows; and We have wedded them to maidens with gorgeous eyes. 20 To those who have attained to faith We shall unite their offspring who have also followed them in faith, and We shall not let any of their good deeds go unrewarded; every human being is a pledge for whatever he has earned. 21 And We will provide them with fruit and meat from whatever they desire. 22 There they shall pass from hand to hand a (wine) cup, free from any Laghw (dirty, false, evil vague talk between them), and free from sin (because it will be legal for them to drink). 23 ۞ And there will go round boy-servants of theirs, to serve them as if they were preserved pearls. 24 And they will approach one another, inquiring of each other. 25 They will say: "Behold, aforetime - when we were [still living] in the midst of our kith and kin - we were full of fear [at the thought of God's displeasure]: 26 God has been gracious to us and has saved us from the torment of Hell's intense heat -- 27 We had prayed to Him; He is Kind and All-merciful". 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.