۞
Hizb 35
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The Believers (Al-Mu' minoon)
118 verses, revealed in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ The believers must (eventually) win through,- 1 those who humble themselves in their prayer, 2 Who shun all frivolities, 3 And who are givers of poor-rate, 4 those who safeguard their chastity 5 Except from their wives or those their right hands possess, for indeed, they will not be blamed - 6 but those who seek to go beyond that are transgressors -- 7 And those who of their trusts and covenant are keepers. 8 And who guard their prayers. 9 and who are steadfast in their prayer. 10 Who shall inherit the Paradise; they shall abide therein. 11 We created man of an extraction of clay, 12 Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge) (and lodged it) in a safe lodging (womb of the woman). 13 and then We create out of the drop of sperm a germ-cell, and then We create out of the germ-cell an embryonic lump, and then We create within the embryonic lump bones, and then We clothe the bones with flesh - and then We bring [all] this into being as a new creation: hallowed, therefore, is God, the best of artisans! 14 Thereafter you will certainly die 15 Then surely on the day of resurrection you shall be raised. 16 And assuredly We created above you seven paths, and of the creation We have not been neglectful. 17 And We send down water from the cloud according to a measure, then We cause it to settle in the earth, and most surely We are able to carry it away. 18 And by means of this [water] We bring forth for you gardens of date-palms and vines, wherein you have fruit abundant and whereof you eat, 19 And We also produced the tree which springs forth from Mount Sinai, containing oil and sauce for those that eat. 20 And in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat; 21 And on them, and on ships you are carried. 22
۞
Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.