Juz 25 ▼
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▼ 43 Vanity
Al-Zukhruf 7 of 7
O My bondmen! no fear shall be on you Today, nor shall ye grieve 68 Those who believed in Our signs, and were Muslims. 69 Enter the garden, you and your wives; you shall be made happy. 70 Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye are immortal therein. 71 And that is Paradise which you are made to inherit for what you used to do. 72 Therein for you is fruit in plenty whence to eat. 73 As for the evil-doers, they shall endure forever the torment of Hell, 74 (The torment) will not be lightened for them, and they will be plunged into destruction with deep regrets, sorrows and in despair therein. 75 We wronged them not, but they were the Zalimun (polytheists, wrong-doers, etc.). 76 And they will call, "O Malik, let your Lord put an end to us!" He will say, "Indeed, you will remain." 77 We brought you the truth, but most of you were averse to the truth. 78 Or have they devised a matter! We are devising. 79 Do they imagine We do not hear their secret talk and their private counsels? On the contrary, Our messengers [angels] are at their sides, recording everything. 80 Say: 'If the All-merciful has a son, then I am the first to serve him. 81 All too glorious is He, Lord of the heavens and the earth, the Lord of all power, for what they ascribe to Him 82 Let them alone to plunge and play, until they encounter that Day of theirs which they are promised. 83 It is He who is God in heaven, and God on earth: He is the Wise One, the All Knowing; 84 And Most Auspicious is He, for Whom is the kingship of the heavens and the earth and all that is between them; and only with Him is the knowledge of the Last Day; and towards Him you are to return. 85 And those whom they call upon besides Him have no authority for intercession, but he who bears witness of the truth and they know (him). 86 And if you ask them as to Who created them, they will surely answer “Allah” – so where are they reverting? 87 And [Allah acknowledges] his saying, "O my Lord, indeed these are a people who do not believe." 88 So turn away from them and say, Peace, for they shall soon come to know. 89
True are the words of Allah the Almighty.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
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< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.