۞
1/2 Hizb 24
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۞ Certainly in Yusuf and his brothers there are signs for the inquirers. 7 And call to mind when the brothers of Joseph conferred together and said: "Surely Joseph and his brother are dearer to our father than we are, although we are a group of so many. Our father is clearly mistaken. 8 Let us kill Joseph or cast him in some distant land so that we may get our father's exclusive affection; then play innocent." 9 Another of them said: "Do not slay Joseph, but - rather - if you must do something - cast him into the dark depths of this well, [whence] some caravan may pick him up." 10 (Then going to their father) they said: "O father, why don't you trust us with Joseph? We are in fact his well-wishers. 11 Send him with us tomorrow to play with us and enjoy himself. We shall carefully protect him". 12 He said, 'It grieves me that you should go with him, and I fear the wolf may eat him, while you are heedless of him.' 13 They said: "Should a wolf eat him, despite the presence of our strong group, we would indeed be a worthless lot!" 14 So when they took him away, and resolved to place him in the bottom of the well, We revealed unto him: surely thou wilt declare unto them this their affair, while they shall perceive not. 15 And they came to their father in the evening, and they were weeping. 16 They said, "Father, we went off racing and left Joseph with our belongings, and the wolf devoured him. But you will not believe us, even though we are telling the truth." 17 They showed him the shirt with false blood on it. (Their father) said: "It is not so; you have made up the story. Yet endurance is best. I seek the help of God alone for what you impute." 18 And there came a caravan of travellers; they sent their water-drawer, and he let down his bucket (into the well). He said: "What good news! Here is a boy." So they hid him as merchandise (a slave). And Allah was the All-Knower of what they did. 19 And they sold him for a mean price: a few dirhams numbered and they were in regard to him of the indifferent. 20
۞
1/2 Hizb 24
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.