۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
Also, remember Our worshiper Job. He called out to his Lord, (saying): 'satan has afflicted me with harm and pain' 41 [and thereupon was told:] "Strike [the ground] with thy foot: here is cool water to wash with and to drink!" 42 And We gave him his family and the like of them with them, as a mercy from Us, and as a reminder to those possessed of understanding. 43 And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord). 44 And make mention of Our bondmen, Abraham, Isaac and Jacob, men of parts and vision. 45 Assuredly We purified them with a quality most pure, the remembrance of the Abode, 46 And they are with Us, verily, of the chosen and the best! 47 And remember Isma'il (Ishmael), Al-Yasa'a (Elisha), and Dhul-Kifl (Isaiah), all are among the best. 48 Such is their noble story. The pious ones will certainly have the best place to return. 49 The gardens of perpetuity, the doors are opened for them. 50 They will be resting therein and will be able to ask for many kinds of fruit and drink. 51 ۞ And beside them will be chaste women restraining their glances, (companions) of equal age. 52 This is what you are promised for the Day of Reckoning: 53 Lo! this in truth is Our provision, which will never waste away. 54 Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!- 55 Gehenna, wherein they are roasted - an evil cradling! 56 all this will be theirs; let them taste it -- a scalding, dark, foul fluid, 57 And other Penalties of a similar kind, to match them! 58 (Observing their followers advancing to Hell they will say, among themselves: “This is a troop rushing in to you. There is no welcome for them. They are destined to roast in the Fire.” 59 They will say to them, "You are not welcome! It was you who brought this on us, an evil place to stay," 60 adding, "Our Lord, give double punishment to those who brought this upon us." 61 And they will say: 'Why do we not see the men that we counted as being among the wicked in here? 62 “Did we mock at them or did our eyes turn away from them?” 63 All this is certainly true -- the inhabitants of the Fire will blame one another in this way. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.