۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
۞ "Bring ye up", it shall be said, "The wrong-doers and their wives, and the things they worshipped- 22 Besides Allah, then lead them to the way to hell. 23 and stop them there for questioning: 24 [They will be asked], "What is [wrong] with you? Why do you not help each other?" 25 Nay! on that Day they will be entirely submissive. 26 but [since it will be too late,] they will turn upon one another, demanding of each other [to relieve them of the burden of their past sins]. 27 "It was you who tried to mislead us from righteousness". 28 Others will respond, "It was you who did not want to have any faith. 29 We had no authority over you, in fact, you were a rebellious people. 30 “So the Word of our Lord has proved true upon us; we will surely have to taste (the punishment).” 31 And we led you to deviation; indeed, we were deviators." 32 Therefore, on that Day they will all share Our punishment. 33 Verily that is how We shall deal with Sinners. 34 They were those who, when it was said to them, "There is no god but God," behaved with insolence, 35 and said, "Should we give up our idols for the sake of an insane poet". 36 Nay: he has come with the truth and verified the apostles. 37 Ye shall indeed taste of the Grievous Penalty;- 38 You will only be recompensed according to your deeds.” 39 Except the chosen creatures of God, 40 For them awaits a known provision, 41 Fruits; and they will be honoured. 42 In Gardens of Felicity, 43 Facing one another on thrones, 44 Round will be passed to them a Cup from a clear-flowing fountain, 45 White, delicious to those who drink. 46 No bad effect is there in it, nor from it will they be intoxicated. 47 And with them shall be those who restrain the eyes, having beautiful eyes; 48 [as free of faults] as if they were hidden [ostrich] eggs. 49 Then some of them will turn to others, and will ask each other. 50 Said one of the speakers: "I had a friend 51 Who used to say: 'Are you one of those who can testify to the truth? 52 [that] after we have died and become mere dust and bones we shall, forsooth, be brought to judgment?"' 53 He will say: -- Do you wish to know where he is now?' 54 He will look down and see him in hell. 55 He will say, "By God! You almost brought me to ruin! 56 "Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell)." 57 Are we then not to die 58 and that we would not be punished?" 59 Surely this is the supreme triumph. 60 For such a reward should the workers perform. 61 Is this better as a welcome, or the tree of Zaqqum? 62 For We have truly made it (as) a trial for the wrong-doers. 63 It is a tree that comes forth in the root of Hell; 64 and its fruits are like devils' heads. 65 And verily they must eat thereof and fill their bellies therewith. 66 And afterward, lo! thereupon they have a drink of boiling water 67 And thereafter verily their return is unto the Flaming Fire. 68 Indeed they found their fathers astray. 69 So they hastily follow their footsteps! 70 Thus, indeed, most of the people of old went astray before them, 71 And We had sent admonishers to them. 72 Then look how was the end of those who were warned - 73 except for God's sincere servants. 74
۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.