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Say: 'I am only a warner. There is no god except Allah, the One, the Conqueror, 65 “Lord of the heavens and the earth and all that is between them the Almighty, the Oft Forgiving.” 66 Say: 'This is a mighty message 67 To which you pay no heed. 68 I have no knowledge of the dispute among the angels (concerning their attitude towards Adam). 69 It has not been revealed to me except that I am a clear warner." 70 Your Lord said to the angels, "I am about to create a human being out of clay; 71 "When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him." 72 So the angels prostrated themselves, all of them together: 73 except Iblis who puffed himself up with pride and became a disbeliever. 74 The Lord said, "Iblis, what prevented you from prostrating before what I have created with My own hands? Was it because of your pride or are you truly exalted?" 75 He said: I am better than he: me Thou hast created of fire, and him Thou hast created of clay. 76 He said, “Therefore exit from heaven, for you have been outcast.” (To disrespect the Prophets peace and blessings be upon them is blasphemy.) 77 “And indeed My curse is upon you till the Day of Judgement.” 78 Satan said: “My Lord, then grant me respite till the Day that they are raised up.” 79 He (Allah) said: 'You are among those that are respited 80 for an appointed time". 81 He said, "By Your Glory, I shall seduce all of them (children of Adam). 82 Save Thy single-minded slaves among them. 83 Allah said: the truth is, and it is the truth that I speak 84 I will fill up Hell with you and every one of them who follows you." 85 (Muhammad), say, "I do not ask any reward for my preaching to you for I am not a pretender. 86 this is simply an admonition to mankind, 87 And ye will come in time to know the truth thereof. 88
True are the words of God the Almighty.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.