Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A company of the former peoples 39 and a multitude of the later people. 40 And the companions of the left - what are the companions of the left? 41 Amidst scorching wind and scalding water. 42 And in the shades of Black Smoke: 43 Which is neither cool nor is for respect. 44 Indeed they were, before that, indulging in affluence, 45 And were stubborn upon the great sin (of disbelief). 46 And they used to say, “When we are dead and have turned into dust and bones, will we surely be raised again?” 47 What, and our fathers, the ancients?' 48 Say: "Verily, those of olden times and those of later times 49 Will be gathered together on a certain day which is predetermined. 50 Then you people who had gone astray and rejected the Truth 51 Will be eating from trees of zaqqum 52 And filling with it your bellies 53 And thereon ye will drink of boiling water, 54 drinking it as thirsty camels do.” 55 This shall be their entertainment on the Day of Requital. 56 We have created you, then why would you not confirm it? 57 So what is your opinion regarding the semen you discharge? 58 Do you create it, or We are its creator? 59 We have destined death for you and no one can challenge Us 60 Had We so wished, nothing could have hindered Us from replacing you by others like yourselves, or transforming you into beings you know nothing about. 61 You have certainly known the first creation. Why, then, do you not take heed? 62 Just ponder over what you sow: 63 Do you yourselves sow it, or are We the Sowers? 64 If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament: 65 "We are ruined, 66 “In fact, we were unfortunate!” 67 Consider the water that you drink. 68 Is it you who cause it from the rainclouds to come down, or are We the Causer of it to come down? 69 Had We wanted, We could have made it salty. Why then do you not give thanks? 70 Consider the fire that you strike (and get by friction). 71 Is it you who grew its tree, or is it We Who create? 72 We made it a reminder and a provision for the needy. 73 Then celebrate with praises the name of thy Lord, the Supreme! 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.