۞
1/4 Hizb 32
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۞ Thereof (the earth) We created you, and into it We shall return you, and from it We shall bring you out once again. 55 Indeed We showed Pharaoh Our Signs, all of them, but he declared them to be false and rejected them. 56 He said: "Hast thou come to drive us out of our land by thy sorcery, O Moses? 57 So We shall surely bring unto thee a magic the like thereof; so Make between us and thee an appointment which neither we nor thou shall fail in some open space. 58 [Musa (Moses)] said: "Your appointed meeting is the day of the festival, and let the people assemble when the sun has risen (forenoon)." 59 So Fir'aun (Pharaoh) withdrew, devised his plot and then came back. 60 Moses said to them: "Woe betide you. Do not fabricate a lie against God, or He will destroy you with some affliction. For he who fabricates lies is doomed to failure." 61 Then they wrangled about their affair among themselves, and kept secret their private counsel. 62 They said: Lo! these are two wizards who would drive you out from your country by their magic, and destroy your best traditions; 63 "So devise your plot, and then assemble in line. And whoever overcomes this day will be indeed successful." 64 The magicians said: "Moses, will you throw down or shall we be the first to throw?" 65 He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes]. 66 So Musa (Moses) conceived a fear in himself. 67 We said: fear not! verily thou! thou shalt be the superior. 68 "Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes." 69 The magicians bowed down in prostration saying, "We believe in the Lord of Moses and Aaron". 70 'Have you believed him before I have given you permission' he (Pharaoh) said. 'Indeed, he (must be) your chief, the one who taught you sorcery. I will cut off on opposite sides a hand and a foot then crucify you on the trunks of palmtrees. Indeed, you shall know whose punishment is more stern, and more lasting' 71 They said, "Never shall we prefer you to all the evidence of the truth that has come to us. Nor to Him who has brought us into being. So decide whatever you will. Your jurisdiction only covers the life of this world -- 72 “Indeed we have accepted faith in our Lord, so that He may forgive us our sins and the magic which you forced us to perform; and Allah is Better, and the Most Lasting.” 73 Verily he who comes to his Lord as a sinner (at Judgment),- for him is Hell: therein shall he neither die nor live. 74 And whosoever cometh unto Him as a believer, and he hath done righteous works - then these! for them are ranks high. 75 he will abide forever in the Gardens of eternity, through which rivers flow. That is the recompense for those who purify themselves. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.