Juz 25 ▼
< 424 >
< random >
▼ 42 Consultation
Al-Shooraa 4 of 5
Whatever of misfortune striketh you, it is what your right hands have earned. And He forgiveth much. 30 And you cannot escape in the earth; and you have neither a friend nor any supporter against Allah. 31 And among His signs are the ships that sail like [floating] mountains through the seas: 32 If He willeth He causeth the wind to cease so that they keep still on the back thereof; verily therein are signs for every patient, grateful person. 33 Or He could wreck them for what they have done; yet there is much that He pardons. 34 And let them know, those who call Our messages in question, that for them there is no escape. 35 So whatever thing you are given, that is only a provision of this world's life, and what is with Allah is better and more lasting for those who believe and rely on their Lord. 36 And those who shun the worst of sins and indecencies and, when they are wroth, forgive, 37 those who answer their Lord, establish the prayers, and their affairs are by consultation; who spend of that which We have given them, 38 and those who, when suffering a great injustice, seek to defend themselves. 39 The recompense of evil is evil the like of it. But he who forgives and makes amends, his reward lies with Allah. Surely He does not love the wrong-doers. 40 Those who defend themselves after they have been wronged cannot be held blameworthy, 41 The way (to blame) is only against those who oppress men and revolt in the earth unjustly; these shall have a painful punishment. 42 And whosoever forbeareth and forgiveth - that verily is of the firmness of affairs. 43
Juz 25 ▼
< 424 >
< random >
▼ 42 Consultation
Al-Shooraa 4 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.