۞
Hizb 32
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T H (Taa Haa)
135 verses, revealed in Mecca after Mary (Maryam) before The Inevitable (Al-Waaqe'ah)
In the name of Allah, the Beneficent, the Merciful
۞ O MAN! 1 We have not sent the Quran down to you to distress you, 2 But as admonition for him who fears -- 3 A down-sent from Him who Created the earth and the heavens high. 4 The Beneficent One, Who is established on the Throne. 5 To Him belongs all that is in the heavens and the earth, all that lies between them, and lies below the earth. 6 Whether you speak aloud [or in a low voice], He hears all, for He knows your secrets and what is even more hidden. 7 God is the only Lord and to Him belong all the exalted Names. 8 And has the story of Moses reached you? - 9 When he saw a fire and said unto his folk: Lo! Wait! I see a fire afar off. Peradventure I may bring you a brand therefrom or may find guidance at the fire. 10 When he came close to it, a voice called out, "Moses, 11 Verily I am your Lord! Take off your shoes. You are in the sacred valley, Tuwa! 12 I Myself have chosen thee; therefore give thou ear to this revelation. 13 Verily I! I am Allah! no God there is but I; so worship Me, and establish prayer for My remembrance. 14 “The Last Day will surely come it was close that I hide it from all in order that every soul may get the reward of its effort.” (He revealed it to His Prophets, so that people may fear and get ready. The exact time is not revealed to the people.) 15 "Therefore, let not the one who believes not therein (i.e. in the Day of Resurrection, Reckoning, Paradise and Hell, etc.), but follows his own lusts, divert you therefrom, lest you perish. 16 The Lord asked, "Moses, what is in your right hand?" 17 "It's my staff," he answered; "I lean on it, and fell leaves for my goats with it, and I have other uses for it." 18 The Lord said, "Moses, throw it on the ground". 19 So he threw it down, and lo, it became a running serpent. 20 'Take it, and do not fear' He said, 'We will restore it to its former state. 21 Put your hand under your armpit: it will come out [shining] white, without any blemish. This shall be another sign. 22 "In order that We may show thee (two) of our Greater Signs. 23 Go thou unto Pharaoh! Lo! he hath transgressed (the bounds). 24
۞
Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.